Results for 'Juan Zuloaga Daza'

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  1.  8
    El problema del maquiavelismo en la obra de Baltasar Gracián.Juan David Zuloaga Daza - 2010 - Cuadernos Salmantinos de Filosofía 37:145-171.
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  2.  19
    Semantic activation in the absence of perceptual awareness.Juan J. Ortells, María Teresa Daza & Elaine Fox - 2003 - Perception and Psychophysics 65 (8):1307-1317.
  3. Perception without awareness: The qualitative differences approach.Juan J. Ortells, Maria T. Daza, Carmen Noguera, Encarna Carmona, Elaine Fox & Maria J. F. Abad - 2002 - In Serge P. Shohov (ed.), Advances in Psychology Research, Vol. 14. Nova Science Publishers. pp. 119-142.
     
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  4.  10
    Perception without awareness: The qualitative differences approach.Juan J. Ortetts, Maria T. Daza, Encarna Carmona Carmen Noguera, Elaine Fox & Maria Jf Abad - 2002 - In Serge P. Shohov (ed.), Advances in Psychology Research. Nova Science Publishers. pp. 1.
  5.  20
    Subjective Psychological Well-Being in Families with Blind Children: How Can We Improve It?Juan J. Sola-Carmona, Remedios Lopez-Liria, David Padilla-Gongora, María T. Daza & Jose M. Aguilar-Parra - 2016 - Frontiers in Psychology 7.
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  6.  26
    Violence and epistemic injustice against indigenous communities in Colombia: epistemic agency, participation and territory.Juan David Franco Daza - 2022 - Estudios de Filosofía (Universidad de Antioquia) 66:193-222.
    Epistemic violence and epistemic injustice occur when a person or collective suffers unjust harm as epistemic subjects. This article explores the role of these issues in the conflict known as “laws of dispossession”, which consists of the systematic issu- ance of regulations that legalize extractivist and capitalist procedures in the indigenous ancestral territories. Specifically, this article argues that this phenomenon generates specifically epistemic harm to Colombian indigenous communities since it prevents them from inhabiting their territories in a way that is (...)
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  7.  12
    From aesthetics as critique to grammars of listening: aesthetic resistance to epistemic violence (autobiographical essay).María del Rosario Acosta López, María Camila Salinas Castillo, Juan David Franco Daza, Yair José Sánchez Negrette & Santiago Cadavid Uribe - 2022 - Estudios de Filosofía (Universidad de Antioquia) 66:131-154.
    This paper presents an overview of my work in philosophy from my first book on Friedrich Schiller and the political sublime to my most recent project on listening to traumatic forms of violence. Starting with a reflection on the autobiographical character of philosophy, I propose to take up the question of an aesthetic dimension of philosophical critique, where aesthetics is understood as an always already embodied perspective on the world, on truth, and on philosophical activity, as well as an always (...)
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  8. Who is afraid of black box algorithms? On the epistemological and ethical basis of trust in medical AI.Juan Manuel Durán & Karin Rolanda Jongsma - 2021 - Journal of Medical Ethics 47 (5):medethics - 2020-106820.
    The use of black box algorithms in medicine has raised scholarly concerns due to their opaqueness and lack of trustworthiness. Concerns about potential bias, accountability and responsibility, patient autonomy and compromised trust transpire with black box algorithms. These worries connect epistemic concerns with normative issues. In this paper, we outline that black box algorithms are less problematic for epistemic reasons than many scholars seem to believe. By outlining that more transparency in algorithms is not always necessary, and by explaining that (...)
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  9. Difference‐Making in Epistemology.Juan Comesaña & Carolina Sartorio - 2012 - Noûs 48 (2):368-387.
  10.  89
    Grounds for Trust: Essential Epistemic Opacity and Computational Reliabilism.Juan M. Durán & Nico Formanek - 2018 - Minds and Machines 28 (4):645-666.
    Several philosophical issues in connection with computer simulations rely on the assumption that results of simulations are trustworthy. Examples of these include the debate on the experimental role of computer simulations :483–496, 2009; Morrison in Philos Stud 143:33–57, 2009), the nature of computer data Computer simulations and the changing face of scientific experimentation, Cambridge Scholars Publishing, Barcelona, 2013; Humphreys, in: Durán, Arnold Computer simulations and the changing face of scientific experimentation, Cambridge Scholars Publishing, Barcelona, 2013), and the explanatory power of (...)
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  11. On a Puzzle About Withholding.Juan Comesaña - 2013 - Philosophical Quarterly 63 (251):374-376.
    I discuss Turri's puzzle about withholding. I argue that attention to the way in which evidence can justify withholding dissolves the puzzle.
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  12. Computer Simulations in Science and Engineering. Concept, Practices, Perspectives.Juan Manuel Durán - 2018 - Springer.
    This book addresses key conceptual issues relating to the modern scientific and engineering use of computer simulations. It analyses a broad set of questions, from the nature of computer simulations to their epistemological power, including the many scientific, social and ethics implications of using computer simulations. The book is written in an easily accessible narrative, one that weaves together philosophical questions and scientific technicalities. It will thus appeal equally to all academic scientists, engineers, and researchers in industry interested in questions (...)
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  13.  59
    Dissecting scientific explanation in AI (sXAI): A case for medicine and healthcare.Juan M. Durán - 2021 - Artificial Intelligence 297 (C):103498.
  14. Varying the Explanatory Span: Scientific Explanation for Computer Simulations.Juan Manuel Durán - 2017 - International Studies in the Philosophy of Science 31 (1):27-45.
    This article aims to develop a new account of scientific explanation for computer simulations. To this end, two questions are answered: what is the explanatory relation for computer simulations? And what kind of epistemic gain should be expected? For several reasons tailored to the benefits and needs of computer simulations, these questions are better answered within the unificationist model of scientific explanation. Unlike previous efforts in the literature, I submit that the explanatory relation is between the simulation model and the (...)
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  15.  25
    The Ecological-Enactive Model of Disability: Why Disability Does Not Entail Pathological Embodiment.Juan Toro, Julian Kiverstein & Erik Rietveld - 2020 - Frontiers in Psychology 11.
  16. Emotions and the problem of variability.Juan R. Loaiza - 2020 - Review of Philosophy and Psychology (2):1-23.
    In the last decades there has been a great controversy about the scientific status of emotion categories. This controversy stems from the idea that emotions are heterogeneous phenomena, which precludes classifying them under a common kind. In this article, I analyze this claim—which I call the Variability Thesis—and argue that as it stands, it is problematically underdefined. To show this, I examine a recent formulation of the thesis as offered by Scarantino (2015). On one hand, I raise some issues regarding (...)
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  17.  48
    What is a Simulation Model?Juan M. Durán - 2020 - Minds and Machines 30 (3):301-323.
    Many philosophical accounts of scientific models fail to distinguish between a simulation model and other forms of models. This failure is unfortunate because there are important differences pertaining to their methodology and epistemology that favor their philosophical understanding. The core claim presented here is that simulation models are rich and complex units of analysis in their own right, that they depart from known forms of scientific models in significant ways, and that a proper understanding of the type of model simulations (...)
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  18.  39
    Why molecular structure cannot be strictly reduced to quantum mechanics.Juan Camilo Martínez González, Sebastian Fortin & Olimpia Lombardi - 2018 - Foundations of Chemistry 21 (1):31-45.
    Perhaps the hottest topic in the philosophy of chemistry is that of the relationship between chemistry and physics. The problem finds one of its main manifestations in the debate about the nature of molecular structure, given by the spatial arrangement of the nuclei in a molecule. The traditional strategy to address the problem is to consider chemical cases that challenge the definition of molecular structure in quantum–mechanical terms. Instead of taking that top-down strategy, in this paper we face the problem (...)
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  19.  35
    Functionalism and the Emotions.Juan R. Loaiza - 2021 - British Journal for the Philosophy of Science 75 (1):233-251.
    Functionalism as a philosophical position has been recently applied to the case of emotion research. However, a number of objections have been raised against applying such a view to scientific theorizing on emotions. In this article, I argue that functionalism is still a viable strategy for emotion research. To do this, I present functionalism in philosophy of mind and offer a sketch of its application to emotions. I then discuss three recent objections raised against it and respond to each of (...)
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  20.  24
    Epistemic Standards for Participatory Technology Assessment: Suggestions Based Upon Well-Ordered Science.Juan M. Durán & Zachary Pirtle - 2020 - Science and Engineering Ethics 26 (3):1709-1741.
    When one wants to use citizen input to inform policy, what should the standards of informedness on the part of the citizens be? While there are moral reasons to allow every citizen to participate and have a voice on every issue, regardless of education and involvement, designers of participatory assessments have to make decisions about how to structure deliberations as well as how much background information and deliberation time to provide to participants. After assessing different frameworks for the relationship between (...)
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  21. Leibniz on free and responsible wrongdoing.Juan Garcia Torres - 2022 - British Journal for the History of Philosophy 31 (1):23-43.
    According to intellectualists, the will is a rational inclination towards apprehended goodness. This conception of the will makes its acts intelligible: they are explained by (i) the nature of the will as a rational inclination, and (ii) the judgement of the intellect that moves the will. From this it follows that it is impossible for an agent to will evil as such or for its own sake. In explaining wrongdoing intellectualists cite cognitive error or the disruptive influences of the passions; (...)
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  22. Interactive Fiat Objects.Juan C. González - 2013 - Review of Philosophy and Psychology 4 (2):205-217.
    The initial stage for the discussion is the distinction between bona fide and fiat objects drawn by Barry Smith and collaborators in the context of formal ontology. This paper aims at both producing a rationale for introducing a hitherto unrecognized kind of object—here called ‘Interactive Fiat Objects’ (IFOs)—into the ontology of objects, and casting light on the relationship between embodied cognition and interactive ontology with the aid of the concepts of affordance and ad hoc category. I conclude that IFOs are (...)
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  23.  28
    Response to our reviewers.Juan Manuel Durán & Karin Rolanda Jongsma - 2021 - Journal of Medical Ethics 47 (7):514-514.
    We would like to thank the authors of the commentaries for their critical appraisal of our feature article, Who is afraid of black box algorithms?1 Their comments, suggestions and concerns are various, and we are glad that our article contributes to the academic debate about the ethical and epistemic conditions for medical Explanatory AI. We would like to bring to attention a few issues that are common worries across reviewers. Most prominently are the merits of computational reliabilism —in particular, when (...)
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  24.  18
    A Network-Based Dynamic Analysis in an Equity Stock Market.Juan Eberhard, Jaime F. Lavin & Alejandro Montecinos-Pearce - 2017 - Complexity:1-16.
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  25. Carlos Vaz Ferreira on Freedom and Determinism.Juan Garcia Torres - 2022 - Res Philosophica 99 (4):377-402.
    Carlos Vaz Ferreira argues that the problem of freedom is conceptually distinct from the problem of causal determinism. The problem of freedom is ultimately a problem regarding the ontologically independent agency of a being, and the problem of determinism is a problem regarding explanations of events or acts in terms of the totality of their antecedent causal conditions. As Vaz Ferreira sees it, failing to keep these problems apart gives rise to merely apparent but unreal puzzles pertaining to the nature (...)
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  26. Éthique et environnement : Introduction.Juan Torres - 2012 - Les ateliers de l'éthique/The Ethics Forum 7 (3):69-70.
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  27.  13
    A Formal Framework for Computer Simulations: Surveying the Historical Record and Finding Their Philosophical Roots.Juan M. Durán - 2019 - Philosophy and Technology 34 (1):105-127.
    A chronicled approach to the notion of computer simulations shows that there are two predominant interpretations in the specialized literature. According to the first interpretation, computer simulations are techniques for finding the set of solutions to a mathematical model. I call this first interpretation the problem-solving technique viewpoint. In its second interpretation, computer simulations are considered to describe patterns of behavior of a target system. I call this second interpretation the description of patterns of behavior viewpoint of computer simulations. This (...)
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  28.  16
    A Formal Framework for Computer Simulations: Surveying the Historical Record and Finding Their Philosophical Roots.Juan M. Durán - 2019 - Philosophy and Technology 34 (1):105-127.
    A chronicled approach to the notion of computer simulations shows that there are two predominant interpretations in the specialized literature. According to the first interpretation, computer simulations are techniques for finding the set of solutions to a mathematical model. I call this first interpretation the problem-solving technique viewpoint. In its second interpretation, computer simulations are considered to describe patterns of behavior of a target system. I call this second interpretation the description of patterns of behavior viewpoint of computer simulations. This (...)
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  29. Machine learning, justification, and computational reliabilism.Juan Manuel Duran - 2023
    This article asks the question, ``what is reliable machine learning?'' As I intend to answer it, this is a question about epistemic justification. Reliable machine learning gives justification for believing its output. Current approaches to reliability (e.g., transparency) involve showing the inner workings of an algorithm (functions, variables, etc.) and how they render outputs. We then have justification for believing the output because we know how it was computed. Thus, justification is contingent on what can be shown about the algorithm, (...)
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  30.  17
    New perspectives on person-centered care: an affordance-based account.Juan Toro & Kristian Martiny - 2020 - Medicine, Health Care and Philosophy 23 (4):631-644.
    Despite the growing interest and supporting evidence for person-centered care, there is still a fundamental disagreement about what makes healthcare person-centered. In this article, we define PCC as operating with three fundamental conditions: personal, participatory and holistic. To further understand these concepts, we develop a framework based on the theory of affordances, which we apply to the healthcare case of rehabilitation and a concrete experiment on social interactions between persons with cerebral palsy and physio- and occupational therapists. Based on the (...)
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  31.  43
    Comments on Carl Ginet’s “Self-Evidence”.Juan Comesaña - 2009 - Veritas – Revista de Filosofia da Pucrs 54 (2):41-47.
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  32. Principles, conflicts, and defeats : an approach from a coherentist theory.Juan Manuel Pérez Bermejo - 2012 - In Jordi Ferrer Beltrán & Giovanni Battista Ratti (eds.), The Logic of Legal Requirements: Essays on Defeasibility. Oxford, U.K.: Oxford University Press.
     
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  33. Acerca do Conceito de Fenômeno na Crí­tica da Razão Pura.Juan Adolfo Bonaccini - 1997 - Princípios 4 (5):159-186.
    conceito de fenomeno (Erscheinung) cumpre um papel fundamental na filosofia de Kant. Na Critica da Razáo Pura', constitui a chave que abre todas as portas da filosofia transcendental e as fecha à metafisica tradicional. Isto parece ser urn ponto pacifico para os kantianos e para muitos outros o que, contudo, tem gerado urna ampla polemica é o estatuto de legitimidade deste conceito, sobretudo em funçao de suas implicações. 0 presente texto pretende elucidar algumas dessas implicações à luz dos argumentos de (...)
     
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  34. Do Problema do Ensaio - do Ensaio como Problema.Juan Adolfo Bonaccini - 1994 - Princípios 1 (1):91-99.
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  35. Peculiariedade e Dificuldade do Conceito de Idealismo Transcendental em Kant.Juan Adolfo Bonaccini - 1995 - Princípios 2 (3):92-101.
    o conceito de Idealismo Transcendental e aplicado por Kant para diferenciar 0 conceito tentando mostrar que ele e inseparavel do conceito de fenemeno e do polemico conceito da coisa em-st. Feito isso, evidencia algumas das dificuldades que 0 referido conceito coloca a partir da analise de algumas objecoes "classicas'' levantadas pelo Idealismo Alernao. Palavras-chave: Kant -Idealismo Transcendental -Fenorneno, Coisa Em-si. o empreendimento da Critica da razao Pura dos sistemas idealistas tradicionais. 0 autor analisa.
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  36. Sobre o tempo.Juan Adolfo Bonaccini - 1998 - Princípios 5 (6):123-138.
    The present paper is to be read as a provisional essay on the essence of Time through the examination of the relationship between the notions of Time and Motion. Key-Words: Time - Puzzle - Motion - Change.
     
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  37. Virtude e Contemplação na Ethica Nicomachea.Juan Adolfo Bonaccini - 1996 - Princípios 3 (4):130-143.
    Normal 0 21 false false false PT-BR X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin-top:0cm; mso-para-margin-right:0cm; mso-para-margin-bottom:10.0pt; mso-para-margin-left:0cm; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-fareast-language:EN-US;} O presente ensaio busca pensar relações possíveis entre ética e metafísica tentando defender a idéia de sua unidade indissolúvel mediante uma especulaçáo inspirada em Aristóteles.
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  38.  5
    Ética sin religión?: VI Simposio Internacional Fe Cristiana y Cultura Contemporánea, Instituto de Antropología y Ética, Universidad de Navarra.Juan Jesús Borobia (ed.) - 2007 - Pamplona: Ediciones Universidad de Navarra S. A..
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  39.  7
    Husserl et Zubiri: six études pour une controverse.Tirado San Juan & Víctor Manuel - 2005 - Paris: L'Harmattan.
    L'auteur reprend autour de Husserl, créateur de la phénoménologie, et de Xavier Zubiri le très ancien débat entre idéalisme et réalisme. Influencé par Husserl et Heidegger, Zubiri a élaboré un réalisme transcendantal qui corrige les erreurs du réalisme naïf et qui dépasse le réalisme critique. L'auteur illustre ce qu'il appelle un "combat de géants" et montre comment les deux hommes portent en avant la réflexion philosophique, tant dans sa méthodologie que dans ses positions métaphysiques les plus fondamentales.
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  40.  17
    La pregunta de la libertad de acción en entredicho: ¿Cuándo podemos hablar de una acción verdaderamente libre?Ballestas Juan - forthcoming - Saga - Revista de Estudiantes de Filosofía 12 (22).
    El ensayo “Coercion and the Varieties of Free Action” de Peter Baumann permite una nueva visión sobre lo que consideramos una acción libre. Partiendo de casos reales mostraré las tensiones filosóficas que implica aceptar tesis tradicionalistas de lo que es una acción libre, seguido a esto expondré las ideas baumannianas de lo que es una acción libre. A continuación mostraré cómo los puntos de la tesis de Baumann se aplican a un caso real, y finalmente daré mis conclusiones sobre en (...)
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  41.  5
    Cong bai jia dao yi jia: Zhongguo gu dai si xiang ju jiang.Juan Li - 2006 - Beijing Shi: Zhongguo you yi chu ban gong si.
    本书为读者系统讲述先秦百家思想的精髓,各派思想的斗争融会,以及儒家思想的演变过程。.
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  42. Pensamiento poético, poética del pensamiento.Juan Carlos Mestre - 2011 - In Joaquín Esteban Ortega & Rafael Argullol (eds.), Palabra y ficción: literatura y pensamiento en tiempo de crisis cultural. Valladolid: Universidad Europea Miguel de Cervantes.
     
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  43.  12
    Bondad moral e inteligencia ética: nueve ensayos de la ética de los valores.Juan Miguel Palacios - 2008 - Madrid: Ediciones Encuentro.
    «En nuestros días la situación respecto de los valores y la ética fundada en ellos resulta realmente sorprendente. Ya no se habla tan sólo de valores bursátiles. Ahora también los pedagogos ensayan desde sus tarimas la educación en valores, los políticos apelan desde sus escaños a los valores constitucionales, los comités de ética disciernen en los hospitales los valores que han de respetarse en la actividad clínica, los filósofos de la ciencia se reúnen en sus institutos para cavilar sobre la (...)
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  44.  8
    Contra la mayoría: libertad, democracia y razón de Estado.Juan Miguel Piquer - 2009 - Palma: Ediciones La Lucerna.
    En su actuación, los estados poderosos traspasan frecuentemente los límites de la moral y del derecho, escudándose, confiésenlo o no, en alguna versión de la vieja máxima de que el fin justifica los medios. Los autores y promotores de las transgresiones recurren sistemáticamente a la legitimidad democrática de la que gozan para justificar sus acciones. Se presentan como meros defensores y ejecutores de la voluntad popular y alegan su obligación de mantener incólume el orden estatal y de preservar las condiciones (...)
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  45.  24
    Descartes.Juan Carlos Moreno Romo - 2008 - Proceedings of the Xxii World Congress of Philosophy 16:301-307.
    En contraste d’avec la pensée de Spinoza, pour qui la foi n’est qu’un phénomène extérieur et étrange, une notable exception à sa théorie du salut par le control des passions et l’amour intellectuelle à Dieu et par Dieu que l’homme de connaissance peut atteindre seulement grâce à la véritable philosophie, on analyse ici très brièvement la compréhension que de la foi nous proposent, en ayant l’expérience intérieure, surtout Descartes mais aussi Pascal. Pour le premier la foi relève de la volonté, (...)
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  46. Sertorio : ¿un romano contra Roma en la crisis de la república?Juan Santos Yanguas - 2009 - In Gianpaolo Urso (ed.), Ordine e sovversione nel mondo greco e romano: atti del convegno internazionale, Cividale del Friuli, 25-27 settembre 2008. Pisa: ETS.
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  47. Signo y Realidad: el análisis heideggeriano del signo en Ser y Tiempo.Juan Vila - forthcoming - Alpha: Revista de Artes, Letras y Filosofia.
    In this paper I will critically assess a very popular interpretation of Heidegger’s early thought, according to which meaning (Bedeutung) is conceived as ontologically dependent on human existence (Dasein). In order to criticize this subjectivist understanding of meaning, I will offer an interpretation of Heidegger’s analysis of signs in Being and Time (§17). This will reveal two main things: first, that the ubiquity of sign-phenomena is founded on the universality of the structure known as reference (Verweisung); second, that Heidegger’s idea (...)
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  48.  17
    Does Distance Produce Beauty? The Influence of COVID-19 Lockdown on the Coach-Athlete Relationship in a Chinese Football School.Juan Li, Hongyan Gao, Pan Liu & Caixia Zhong - 2020 - Frontiers in Psychology 11:560638.
    This paper examined the relationship between coaches and youth athletes in China by comparing data collected before and after the lockdown. A total of 221 youth athletes aged 13-19 years in one professional football school completed coach-athlete relationship questionnaires. The rank-sum test was used to verify the differences in the data. The results of the Mann-Whitney U test showed that the mean value of the three dimensions of the coach-athlete relationship (closeness, commitment, and complementarity) increased after the COVID-19 lockdown. The (...)
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  49.  17
    Multiscalar Temporality in Human Behaviour: A Case Study of Constraint Interdependence in Psychotherapy.Juan M. Loaiza, Sarah B. Trasmundi & Sune V. Steffensen - 2020 - Frontiers in Psychology 11.
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  50. A brief overview of the philosophical study of computer simulations.Juan M. Durán - 2013 - American Philosophical Association Newsletter on Philosophy and Computers 13 (1):38-46.
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